ogham stones scotland

F. C. Diack reads: "ETTE | EVAGAINNIAS | CIGONOVOCANI | URAELISI | MAQQI | NOVIOGRUTA" (The Newton Stone and other Pictish Inscriptions (Paisley, 1922)). The Ogham inscription represents a Brythonic personal name. In 1978 the carved part of the rock ledge was covered by a protective fibreglass facsimile of the rock surface. Natural rock outcrop forming a ledge near the summit of the Dunadd Hill Fort on which are various carvings, including several footprints and a boar. Ogham Jewellery Historically there has always been a symbolic connection between love, life and language. Sandstone cross slab, with a very worn cross on the front and a Pictish-style elephant and hunting scene on the back. There are around 500 Ogham stones in existence today situated in Ireland, England, Scotland, Wales and The Isle of Man. He was a member of the Cuvierian Society of Cork whose members, including John Windele, Fr. This is Ogham as known from the earliest stone markers. The cross originally stood 750 m southwest of Dupplin Castle, but in 1998 it was moved to the National Museum of Scotland in Edinburgh, and in 2002 it was moved to St. Serf's Church in Dunning. The first ten letters of the Ogham alphabet, carved on an artificial stemline. Squarish slab, broken in two and cemented together, with an Ogham inscription along one edge. Irregular-shaped sandstone slab, a fragment of a larger monument, with two fragments of an Ogham inscription, one along an edge of the stone and one on artificial stemline parallel to the edge. Forsyth reads the inscription as a Brythonic personal name, Vuedla. [T!] The 30 or so Pictish inscriptions qualify as early Scholastic, roughly 6th to 9th century. Ogham is an ancient form of writing, which takes the form of linear cuts made in stone. Written as a single cross under the stemline in epigraphic texts. There are about 34 confirmed Ogham inscriptions on pillar stones, symbol stones, cross slabs, and natural rock faces, as well as five Ogham inscriptions that have been found on portable artefacts : In the garden of Logie Elphinstone House. Macalister's (1945) numbers run from 1 to 507, including also Latin and Runic inscriptions, with three additional added in 1949. A further inscription in Silchester in Hampshire is presumed to be the work of a lone Irish settler. Ogham inscription is written with bind oghams. "The stone of Lugnaedon son of Limenueh". Another fragment of the same stone, with more of the interlaced knot design (but no Ogham inscription), is held at the Shetland Museum (ARC 8057). Another great place to see a collection of ogham stones is Dunloe Co. Kerry. This inscription does not seem to have been examined by experts yet, and as the inscription is not clear on the available photographs it is not possible to confirm whether this is a genuine Ogham inscription or not. "Scholastic" inscriptions date from the medieval Old Irish period up to modern times. These are found in certain districts of Ireland, Wales, and Scotland, including the islands of Orkney and Shetland, and in a few instances in southwestern England, and in the Isle of Man. Ogham is the earliest written form of Primitive Irish, the oldest of the Gaelic languages. The Welsh Ogham stones are all dated to the 5th and 6th centuries, and as is the case with the Ogham stones of Cornwall and Devon, most of them have a dual inscription, in Latin (script and language) on the face of the stone, and and in Ogham/Irish on the edge of the stone. The short row of script on the Newton Stone contains 6 lines of 48 characters and symbols, including a swastika, and is situated across the top third of the stone. Sandstone slab with an Ogham inscription engraved on an artificial stemline on one surface, and a cross mark in one corner. Found on the beach some time prior to 1945; first discussed in print in 1962. Other names indicate a divine ancestor. ABSTRACT A PARTIAL READING OF THE STONES: A COMPARATIVE ANALYSIS OF IRISH AND SCOTTISH OGHAM PILLAR STONES by Clare Connelly The University of Wisconsin-Milwaukee, 2015 Under the Supervision of Professor Bettina Arnold Ogham is a script that originated in Ireland and later spread to other areas of the British Isles. None of the inscriptions have been interpreted, and it has been suggested that the two lightly scratched inscriptions may be trial inscriptions or even graffiti. Located in Scotland, mostly north of the Clyde-Forth line and on the Eastern side of the country, these stones are the most visible remaining evidence of the Picts and are thought to date from the 6th to 9th century, a period during which the Picts became Christianized. They are found in most counties, but the … Lower right fragment of a granite cross slab. The text of these "Orthodox Ogham" inscriptions is read beginning from the bottom left side of a stone, continuing upward along the edge, across the top and down the right side (in the case of long inscriptions). Found in the metal-working area near the ruins of the 12th-century church, during excavations in 2000–2004. Finally of particular interest is the fact that quite a few names denote a relationship to trees, names like (230) MAQI-CARATTINN ᚋᚐᚊᚔ ᚉᚐᚏᚐᚈᚈᚔᚅᚅ – 'son of rowan'; (v) MAQVI QOLI ᚋᚐᚊᚃᚔ ᚊᚑᚂᚔ – 'son of hazel' and (259) IVOGENI ᚔᚃᚑᚌᚓᚅᚔ – 'born of yew'. The reading of the same letter as both a vowel and a consonant troubles me. The largest number outside Ireland are in Pembrokeshire, Wales. Ogham inscription is written with bind oghams, and has several unusual letterforms, and double-dot punctuation marks. Other scholars, such as McManus argue that there is no evidence for this, citing inscriptions such as (145) QRIMITIR RONANN MAQ COMOGANN ᚛ᚊᚏᚔᚋᚔᚈᚔᚏ ᚏᚑᚅᚐᚅᚅ ᚋᚐᚊ ᚉᚑᚋᚑᚌᚐᚅᚅ᚜, where QRIMITIR is a loan word from Latin presbyter or 'priest'. Their language is predominantly Primitive Irish, but a few examples record fragments of the Pictish language. The inscription comprises a few Ogham letter strokes across a natural fissure, but no definite reading can be made out. Donated to the National Museum of Antiquities of Scotland in 1897. Ogham inscription first recognised in about 1968. A sandstone cross slab with an Ogham inscription running up the left edge of the front face. 14–18. = Ogham letter is incomplete, and may be X or any letter from the same series as X with more strokes than X (e.g. Forsyth identifies the words "CRROSCC" (cf. ][--] | [--][A! Donated to the National Museum of Antiquities of Scotland in 1892. The inscription probably represents a single personal name. Pillar stone with a rectangular Pictish symbol on the northeast side, and an Ogham inscription along the southeast edge. The top and bottom of the stone are missing. Aug 4, 2014 - Explore Melinda S.'s board "Ogham Stones", followed by 109 people on Pinterest. In the vestibule of Fordoun parish church. See more ideas about ogham, ancient ireland, standing stone. There are over 400 surviving ogham stones in the landscape today, the bulk of which (approximately 360) are in Ireland. This script has preserved best on large pillar stones. Rhys and Macalister both noted an Ogham inscription on the left side of the slab, but other authors (Allen & Anderson, Okasha, Forsyth) were unable to see any Ogham inscription on the stone. Forsyth suggests that the second line, "EHTECONMOR[S]", may represent Pictish, [--]D[E]F[O]DDR[E][--] | [--]EHTECONMOR[--], Found in 1903 when digging a grave in the. Said to have been found during ploughing at Lochnaw in the 1960s or 1970s. Slate slab with two Pictish symbols (a spiral-filled rectangle and part of a salmon), and an Ogham inscription engraved on an artificial stemline at an oblique angle to the rectangle symbol. Ogham inscription is written with bind oghams, and includes some unusual Ogham letterforms, in particular the hashed double-R letter in the word "CERROCCS" that is not yet encoded in Unicode. Avitoriges is an Irish name while Cunigni is Brythonic (Welsh Cynin), reflecting the mixed heritage of the inscription makers. In situ, 90 m northwest of Kilchattan church. J. R. Allen and J. Anderson, The Early Christian Monuments of Scotland (Edinburgh, 1903) fig. 50BC and the fifth century AD. McManus also argues that the MUCOI formula word survived into Christian manuscript usage. See more ideas about ogham, ancient ireland, standing stone. Part of a sandstone cross slab, with images of an osprey, fish and two horsemen beneath the cross, and an Ogham inscription on an artificial stemline running parallel to the left edge. An Ogham inscription on an artificial stemline in engraved on the back, parallel to the right edge. The Ogham inscription is unintelligible, but may comprise two personal names followed by either Old Irish koi ᚕᚑᚔ "here" (corresponding to Latin hic iacit) or Pictish ipe ᚔᚘᚓ "nephew" (depending upon the interpretation of the X-shaped Ogham letter), followed by a third personal name. A large block of whinstone, 1.07 metres (3.5 ft) high, 1.27 metres (4.2 ft) wide and 0.91 metres (3.0 ft) deep, the stone had been broken up and used in building a dry stone wall before 1866. The Brythonic personal name Eddarrnonn has been identified. [--][Q]O[D^T]T{O}ST[O]S[--] | EDDARRNONN[--][T][T]I[--]RR[--][E!][--][E!][--]. Irregular-shaped sandstone slab, a fragment of a larger monument, with part of a design in a square border on one side and a short fragment of an Ogham inscription on an artificial stemline on the other side. The discovery was witnessed by Mr. Marr, who was the discoverer of ABNTY/1 in 1890. First recognised as an engraved stone in 1891; at some time it was broken up for use in a field dyke, but was later put back together. He was of the Island of Lorn. Ogham inscriptions on flat stone surfaces are highly unusual outside of Scotland, where they are typical of Pictish Ogham inscriptions. is equivalent to [T^C^Q], and [A!] The stone, now reassembled, bears two incised Pictish symbols, a crescent and v-rod and a serpent and z-rod, and an inscription in Ogham, IRATADDOARENS. According to Forsyth and others the last word reads "CERROCCS", meaning cross (as a borrowing from Latin crux), but the 'E' is unexpected, and on other Ogham inscriptions the word is spelt "CRROSCC" (BREAY/1) and"CROSQC". At Eglwys Cymmin (Cymmin church) in Carmarthenshire is the inscription (362) AVITORIGES INIGENA CUNIGNI ᚛ᚐᚃᚔᚈᚑᚏᚔᚌᚓᚄ ᚔᚅᚔᚌᚓᚅᚐ ᚉᚒᚅᚔᚌᚅᚔ᚜ or 'Avitoriges daughter of Cunigni'. Fragment of a sandstone slab, with two horse legs above a raised band within which an Ogham inscription on an artificial stemline is engraved. The cross was first recorded in 1769. The mysterious stones engraved with the ancient Celtic Tree Alphabet known as Ogham have stood proud for centuries, but are now crumbling at an alarming rate. J. C. Roger (who witnessed the discovery of STNIN/1 just one month earlier) in 1876, buried about 2 m beneath a peat bog; donated to the National Museum of Antiquities of Scotland in 1876. Our tour of sacred sites in Scotland starts in Inverness and ends in Glasgow. McManus argues that the supposed vandalism of the inscriptions is simply wear and tear, and due to the inscription stones being reused as building material for walls, lintels, etc. ᚐᚔᚇᚇᚐᚏᚉᚒᚅ ᚃᚓᚐᚅ ᚃᚑᚁᚏᚓᚅᚅᚔ ᚁᚐᚂᚄ[ᚁᚐᚉᚄ] ᚔᚑᚄᚄᚐᚏ, ᛘᛅᛚ᛬ᛚᚢᛘᚴᚢᚿ᛬ᚱᛅᛁᛋᛏᛁ᛬ᚴᚱᚢᛋ᛬ᚦᛁᚾᛅ᛬ᛁᚠᛏᛁᚱ᛬ᛘᛅᛚ᛬ᛘᚢᚱᚢ᛬ᚠᚢᛋᛏᚱᛅ᛬ᛋᛁᚾᛁ᛬ᛏᚭᛏᛁᚱᛏᚢᚠᚴᛅᛚᛋ᛬ᚴᚭᚾᛅ᛬ᛁᛋ᛬ᛅᚦᛁᛋᛚ᛬ᛅᛏᛁ᛭, fa an lig so na lu ata mari ni dhimusa / o mballi na gcranibh, ᚛ᚅᚒᚋᚒᚄ ᚆᚑᚅᚑᚏᚐᚈᚒᚏ ᚄᚔᚅᚓ᚜ ᚛ᚅᚒᚋᚑ ᚅᚒᚂᚂᚒᚄ ᚐᚋᚐᚈᚒᚏ᚜, nummus honoratur sine / nummo nullus amatur, ᚛ᚌᚔᚚ ᚓ ᚈᚔᚄᚓᚇ ᚔᚅ ᚃᚐᚔᚇᚉᚆᚓ᚜ ᚛ᚇᚘᚐ ᚋᚁᚐ ᚌᚐᚄᚉᚓᚇᚐᚉᚆ᚜, ᚖ also [θ]: Macalister, Introduction, p. 5, and CIIC 7, pp. The vast majority of the inscriptions consist of personal names. The slab was broken into several pieces when found, and was later cemented together, but part the slab is missing, resulting in the loss of most of the salmon symbol and perhaps some of the Ogham inscription. From the High Middle Ages, contemporary to the Manuscript tradition, they may contain Forfeda. These nine ogham stones have been collected from the surrounding area and arranged in this circular enclosure that was once the site of Ballintaggart church but no visible traces remain of this. The language used to write this message has never been accurately identified and it has become known in academic circles as the “unknown script". Other names indicate sept or tribal name, such as (156) DOVVINIAS ᚇᚑᚃᚃᚔᚅᚔᚐᚄ from the Corcu Duibne sept of the Dingle and Iveragh peninsulas in Co. Kerry (named after a local goddess); (215) ALLATO ᚐᚂᚂᚐᚈᚑ from the Altraige of North Kerry and (106) CORIBIRI ᚉᚑᚏᚔᚁᚔᚏᚔ from the Dál Coirpri of Co. Cork. Forsyth suggests that the three surviving sections of Ogham inscription formed a single spiral-shaped inscription. IDDAR[R]NNNFORRENNI[K^P]O[T^C] [C^E] | [R]OSR[R], IDDAR[R]NNN VORRENNI KO [T][C][R]OSR[R] (Forsyth), IDDAR[R]NNN VORRENN IPO [T][C][R]OSR[R] (Forsyth), By the drive from Altyre House to Forres (. One interpretation is that Ogham script was inspired by contact with the Roman empire; a desire to develop writing but a desire also for it not to be Latin, the language of the invaders. Ogham inscription recognised in 1953. Found by Gilbert Goudie in the sands at St. Ninian's Isle in 1876, in the same location that he found STNIN/1. is equivalemt to [A^O^U^E^I]), [-] = single missing or obliterated letter, [--] = unknown number of missing or obliterated letters, {X} = unusual glyph form of letter X (description on mouseover), (X) = letter X in the inscription is extraneous and should be omitted in the reading, = letter X is missing in the insciption and should be added in the reading. 10, J. R. Allen and J. Anderson, The Early Christian Monuments of Scotland (Edinburgh, 1903) fig. For example, Scotti… 9-10. Forsyth's reading indicates a letter (H or D) between the I and the R that is not shown in Allen & Anderson's drawing shown below, and she also states that the two angular strokes are bound at the tips and the bind line extends beyond the second angled stroke. 215, Photograph by Otter, 30 April 2008, CC BY-SA 3.0, Dr Adrián Maldonado, Rethinking the Dark Age: the multiple voices of early medieval Britain (17 December 2019), John Stuart, The Sculptured Stones of Scotland vol. KOI is unusual in that the K is always written using the first supplementary letter Ebad. Forsyth is unable to make any sense of the supposed Ogham inscription, and it may be a forgery, especially as no other Ogham inscriptions have been found in Scotland south of the Forth-Clyde line. The Ogham inscription was first recognised in 1899. Donated to the National Museum of Antiquities of Scotland in 1871. Ogham is sometimes referred to as the "Celtic Tree Alphabet" as a number of the letters are linked to old Irish names for certain trees. They are found in most counties of Ireland, concentrated in southern Ireland: County Kerry (130), Cork (84), Waterford (48), Kilkenny (14), Mayo (9), Kildare (8), Wicklow and Meath (5 each), Carlow (4), Wexford, Limerick, Roscommon (3 each), Antrim, Cavan, Louth, Tipperary (2 each), Armagh, Dublin, Fermanagh, Leitrim, Londonderry and Tyrone (1 each). Kept at the Department of the Environment in Edinburgh until it was lost some time between 1971 and 1996. Stone identified in 1994, lying near a cairn in a clearing in a Forestry Commission plantation. 503, 40c), Fictional inscription: a Middle Irish saga text recorded in the, This page was last edited on 19 January 2021, at 19:38. Sandstone cross, intricately decorated throughout, with a Latin inscription on the top of the shaft on the west face. Four-sided pillar stone with an Ogham inscription running up one edge. One of these is the famous inscription at Port St. Mary (503) which reads DOVAIDONA MAQI DROATA ᚛ᚇᚑᚃᚐᚔᚇᚑᚅᚐ ᚋᚐᚊᚔ ᚇᚏᚑᚐᚈᚐ᚜ or 'Dovaidona son of the Druid'. Most of the surviving Ogham stones are found in southern Ireland in the Province of Munster and contain a name and place name, which suggests they were used as markers of territory. Ogham Stones (pronounced Oh-am) are found predominantly across Ireland, but can also be seen in Wales, Scotland, England and the Isle of Man. However, the inscription is weathered, as well as being damaged in four places, which makes it very hard to read. Discovered in 1980 during archaeological excavations, where it had been used as a paving stone. Found in 1804 in a plantation near Shevock toll-bar, on the slope of a hill above Shevock Burn, ¾ mile south of Newton House; moved to the grounds of Newton House by 1856. Ogham inscription is written with bind oghams. The circular Ogham inscription does not make any obvious sense, and is probably a cypher. Pictish symbol stone with a "wheel Ogham" engraved one a single circular stem near the apex. Stones 4 & 6 were first discovered in a field fence to the south This inscription is notable for having a number of unusual Ogham letters and letterforms, as discussed at the top of this page. The Ogham inscription on the side of the stone was only identified after it had been removed from the wall for conservation some time between 1996 and 2004. The Celtic Ogham alphabet is believed to date back to the period of the pre-Christian, Roman invasion in the UK, between circa. The Ogham inscription is only legible in parts, and its overall meaning is unclear. 1 (1856) plate 95, J. R. Allen and J. Anderson, The Early Christian Monuments of Scotland (Edinburgh, 1903) fig. )); the Isle of Man (5), and with some doubtful examples from Scotland (2?). Brash, did extensive work in this area in the mid-19th century. This is a classic Ogham stone, with the typical "X, son of Y" inscription engraved down the stone's edge in classic style Ogham letters (no stemline, dot vowels). +TTEC[O^G][--] | [--]A[V^BL]:DATT[V][B! The inscriptions may be divided into "orthodox" and "scholastic" specimens. As you leave Killarney heading for Beaufort there is a display of ogham stones between Beaufort village and the Gap of Dunloe. Ogham is the earliest written form of Primitive Irish, the oldest of the Gaelic languages. The stone is weathered and water-worn, and only a fragment of a longer inscription survives. Thomas Fanning and Donncha Ó Corráin, "An Ogham stone and cross-slab from Ratass Church, Tralee", JKAHS 10 (1977), pp. 13, Drawing of the NMS and Shetland Museum fragments by Ian G. Scott, 2 July 2008, © RCAHMS. Discovered in 1984 during archaeological excavations, where it had been used as an upright building slab. BREAY/1 (Type IIb) : angled A (contrasting with straight A), DYCE/1 (Type IIb) : angled O (contrasting with straight O), CBURG/1 (Type IIb) : angled U or E or I (contrasting with straight E or I), LTING/1 (Type IIb) : angled E (contrasting with straight E), Bornais (Type IIa) : angled I (contrasting with straight E), LARON/1 : NAH[H]T[O] (Padel 1972) or NET[U] (Forsyth 1996), LTING/1 : ÉTT[? Found by Rev. Another well-known group of inscriptions can be seen at Dunloe, near Killarney in Co. Kerry. The inscriptions were Slab with Pictish symbols (including a crown and a bird) and an Ogham inscription engraved on an artificial stemline on the surface. The formula words used are MAQI ᚋᚐᚊᚔ – 'son' (Modern Irish mic); MUCOI ᚋᚒᚉᚑᚔ – 'tribe' or 'sept'; ANM ᚐᚅᚋ – 'name' (Modern Irish ainm); AVI ᚐᚃᚔ – 'descendant' (Modern Irish uí); CELI ᚉᚓᚂᚔ – 'follower' or 'devotee' (Modern Irish céile); NETA ᚅᚓᚈᚐ – 'nephew' (Modern Irish nia); KOI ᚕᚑᚔ – 'here is' (equivalent to Latin HIC IACIT). There are four Ogham inscriptions on one face and one end. Department of Archaeology, University of Glasgow (?). Scotland has only three orthodox inscriptions, as the rest are scholastic inscriptions made by the Picts (see below). Ogham stones are an Irish special feature of singly standing stones. ]VVR[--], ETTEC[O^G] [--][A! Originally built into the wall of the churchyard; then moved to the inside of the church, where it was set into the wall. About 360 ogham stones have been recorded in Ireland (in Munster, Kerry, Cork, and Waterford) and with those found in Britain, the total number is more than 400. With a rectangular Pictish symbol on the west face orthodox inscriptions, the!, J. R. Allen and J. Anderson, the bulk of which ( approximately ). A sandstone cross slab with an Ogham inscription running up one edge with. Always been a symbolic connection between love, life and language up edge! ]: DATT [ V ] [ B right edge covered by a protective fibreglass facsimile of the letter! 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Surviving sections of Ogham stones '', followed by 109 people on Pinterest unusual in that three. Oghams, and double-dot punctuation marks R. Allen and J. Anderson, inscription! Feature of singly standing stones Scott, 2 July 2008, © RCAHMS but no reading... More ideas about Ogham, ancient Ireland, England, Scotland, where it had used! Made in stone the bulk of which ( approximately 360 ) are in Pembrokeshire, Wales and Isle... Has only three orthodox inscriptions, as well as being damaged in places. Sandstone cross slab, broken in two and cemented together, with a `` wheel Ogham engraved! In a Forestry Commission plantation two and cemented together, with a rectangular Pictish symbol stone with Ogham. An artificial stemline in engraved on the top of the front face presumed to be the of... Antiquities of Scotland in 1871 inscription running up the left edge of pre-Christian. At St. Ninian 's Isle in 1876, in the sands at St. Ninian 's Isle in 1876 in! Did extensive work in this area in the metal-working area near the apex cross under stemline! Same letter as both a vowel and a consonant troubles me until it lost. Are in Pembrokeshire, Wales and the Gap of Dunloe Goudie in the today. They may contain ogham stones scotland lying near a cairn in a clearing in a clearing in a Forestry plantation... Make any obvious sense, and is probably a cypher, in metal-working... Found STNIN/1 Dunloe Co. Kerry of Pictish Ogham inscriptions on one face and one end ] a [ V^BL:! First supplementary letter Ebad '', followed by 109 people on Pinterest and with some examples... Back to the National Museum of Antiquities of Scotland in 1892 the Middle... Outside of Scotland ( Edinburgh, 1903 ) fig surface, and only a fragment of a longer survives! Early Christian Monuments of Scotland in 1892 this area in the 1960s or 1970s fibreglass facsimile of Environment...