Directed Study. The Rule of One: Proof, Implications & Objections-Part 1 ... Not just for Catholics but even for Traditional Protestants who inherited the theological tradition of the Church. In the philosophy (Yann Schmitt, 'The deadlock of absolute divine simplicity', International Journal for Philosophy of Religion, Vol. . The Procession of the Spirit and the Filioque. PDF Reclaiming Divine Simplicity - Davenant Institute Nevertheless, things become problematic when its followers have tried to turn St. Gregory's "Defense of the Holy Hesychasts" into something it was . 74, No. The Father, Son, and Holy Spirit share one simple will, and so all activity toward creation bares the mark of that simplicity. 7 Differences Between the Orthodox and Catholic Churches ... For there is a sense of 'absolute' that is very easy to slip into using, but on which Aquinas would have rejected (1)'s antecedent—if he had ever taken that sense seriously to begin with. I know of very few Scripturalists who make significant contributions to the common philosophy that Clark, Robbins, Cheung, etc. theology - Divine simplicity vs. divine aseity ... Fr. Ep. #64 - Absolute Divine Simplicity w/ Dr. Dolezal ... Naturally, for theists, who think God both is subsistent truth and subsistent being itself - and completely boundary-less (= God is causally compatible with all possible realities; see my argument in How to Think About God) given absolute divine simplicity - there is a nice fittingness between logic and God, given that 1) logic has a . Understanding Tawhid: The divine simplicity of the Lord ... jay008 February 19, 2018 "When God was conversing with Moses, He did not say, "I am the essence", but "I am the One Who is." Thus it is not the One Who is who derives from the essence, but essence which derives from Him, … Google Scholar Absolute Divine Simplicity (ADS) and the Trinity ... Ep. #65 - Simplicity & the Trinity w/ Paul Chutikorn ... Absolute Divine Simplicity and Hellenic Presuppositions - Jay Dyer. Orthodox Readings of Augustine - Kindle edition by Papanikolaou, Aristotle, Demacopoulos, George E.. Download it once and read it on your Kindle device, PC, phones or tablets. Here we have an affirmation that the attributes of God are not something God has aside from His essence. But God is not divided into three persons—the Father, Son, and Holy Spirit all fully possess the one infinite divine nature. Also, God's one simple act is identical to his essence/existence. Recall earlier that a basic principle of Absolute Divine Simplicity is God being identical to his divine essence. This makes the Catholic version of God far less approachable or near to us, because He is only Himself. Yann Schmitt - 2013 - International Journal for Philosophy of Religion 74 (1):117-130. Definition: Absolute Divine Simplicity (ADS) means that God is utterly non-composite. Divine simplicity is the doctrine that God is an absolutely simple being, devoid of any complexity whatsoever. Though in a Trinitarian context, the divine properties of paternity, filiation and procession seem to hinder this. God exists of absolute necessity. Divine simplicity entails inseparable operations, in that a simple being with an intellect and will performs an unified operation whenever he operates. By "absolute divine simplicity" one might mean simply the claim that divine simplicity is not merely relative: relative simplicity would be relative noncomposition, i.e., if something were relatively simple that means that calling it composite or composed of parts is less appropriate for it than it would be for something else. Use features like bookmarks, note taking and highlighting while reading Orthodox Readings of Augustine. The Deadlock of Absolute Divine Simplicity. Thomas' treatment of Divine Simplicity comprises the third Question in the Summa - the first Question is titled "On the Nature of Sacred Doctrine, and the second, "The Existence of God." In other words, after dealing with the absolutely foundational . "On divine simplicity God's essence is identical to his existence. But no Eastern Father thinks that different operations of God distinct from nature and Person implies any kind of composition. Absolute divine simplicity, therefore, must be interpreted in terms of its intent and function-the distinguishing of deity and the world. Divine simplicity entails inseparable operations, in that a simple being with an intellect and will performs an unified operation whenever he operates. I feel these two concepts are incompatible, but I am not sure and just wanted to share my line of thinking with the group, given the Thomists concentrated here, as opposed . This is the doctrine of Absolute Divine Simplicity. It is claimed that ADS implies a modal collapse, i.e. Baddorf, Matthew: Divine Simplicity, Aseity, and Sovereignty. (1) For any proposition P, P is identical to God's thought (that P). THE UNITY OF SIMPLICITY AND UNICITY OF GOD Paul Gerard Horrigan, Ph.D., 2014. Which SFF work first showed a galactic empire? Ryszard Mordarski - 2012 - Filo-Sofija 12 (19). Here we have an affirmation that the attributes of God are not something God has aside from His essence. Additionally, he elaborates on the idea that critics of divine simplicity often betray a strong commitment to univocism. He is well aware of the long tradition in the West of considering Palamas's distinction between the divine essence and the energies to do harm to the reality of divine simplicity—even if many recent books on divine simplicity ignore Palamas. That that which is perfect in all aspects and is absolute perfection and goodness must be simple in all aspects. He explains why it is an important doctrine for Christians. For those who want to know more about this (the main difference of Orthodoxy and Roman Catholicism, in my opinion, since without this there is no union with God) I recommend the reading: In Jewish philosophy and in Kabbalah, divine simplicity is addressed via discussion of the attributes (תארים ) of God, particularly by Jewish philosophers within the Muslim sphere of influence such as Saadia Gaon, Bahya ibn Paquda, Yehuda Halevi, and Maimonides, as well by Raabad III in Provence.A classic expression of this position is found in Maimonides' Guide to the Perplexed, God does not have any parts, whether they be corporeal or non- corporeal. Evan Kramer . I dedicate this essay to Fr. In the Nicene Creed, 'homo-ousion' is used to describe the . If you'd like to read a section of what Aquinas had to say about divine simplicity, see the excerpt below. But why should we think God is like this? 1) Doctrine of Absolute Divine Simplicity: According to the Doctrine of ADS, the Essence of the Necessary Being cannot be a composite of parts, or a plurality of aspects. This post is more of a theological reflection rather than an apologetics argument. Some identify Divine simplicity as a corollary of Divine Creation: "In the beginning God created the heaven and the earth" (Genesis 1:1). Not only is God incorporeal and immaterial, and thus not composed of form and matter, He is also not composed of essence and existence. On Absolute Divine Simplicity. Roman Catholicism never accepted such distinction mainly due to the catholic preference of Thomistic perspective (God as Pure-Act/Absolute Divine Simplicity). In a word, all that is in God is God. God must conform to this scheme, and whatever doesn't, must mean composition and division. It is easy to see that the divine simplicity also grounds God's possession of essential properties. Absolute or relative divine simplicity - A peace loving faith The greatest innovator in the history of theology was a certain Augustin of Hippo. Then, he presents a reconciliation of the trinity with absolute divine simplicity. He innovated, among other things, in the question of divine simplicity. . The only name that could most appropriately express this absolute simplicity by its indeterminacy, the name qui est, leaves us in confusion precisely because of its indeterminacy. Absolute divine simplicity classifies God philosophically as a "substance," and it insists that God's oneness is an undifferentiated singularity, with no facets, aspects, or distinctions. #debate #orthodox #vatican Luc is finally getting what he wanted so bad - a debate! And since the Father is simple, if the Son possesses any of the Father's attributes, He must possess them all. David Bentley Hart - Perennialist? First, note that both objections more or less amount to . I see words like "operations" or "actions . I just wanted to seek guidance regarding the reconciliation between the Doctrine of Divine Simplicity and the Trinity. He is well aware of the long tradition in the West of considering Palamas's distinction between the divine essence and the energies to do harm to the reality of divine simplicity—even if many recent books on divine simplicity ignore Palamas. Reasoning from what we can perceive to what we cannot directly perceive (e.g. Wszechwiedza a wieczność. that God's creation is absolutely necessary. absolute divine simplicity leads to all of the dogmatic delusions see see today in the Catholic Church. In the final segment, he responds to a critique from Craig and Moreland in their Philosophical Foundations for a Christian Worldview. It all goes back to the philosophical assumption of what absolute simplicity is. God, as creator is by definition separate from the universe and thus free of any property (and hence an absolute unity); see Negative theology. On "Absolute Divine Simplicity" Palamism is a doctrine of grace and sanctification, a "mystical theology", and here its specific point of view is certainly superior to that of Thomism. Likewise, it is the fundamental way of holding together both equally basic commitments of all Christian orthodoxy tout court: the absolute divine simplicity of the divine essence, which commits us to the indivisa axiom whereby every and all created effects show us only something of the essence of God himself; and the eternally real distinction . Another objection is that divine simplicity contradicts the Trinity, or the belief that God exists as three persons. "The doctrine of divine simplicity holds that God is in no way composed of parts. Dr. Michael Horton. Simplicity is real, but it is not defintional. Jay explains how absolute divine simplicity cuts off God from being knowable.From: https://www.youtube.com/watch?v=cQR2kGoEy8Y The Unity of Simplicity: Absolute Divine Simplicity (The Simplicity of God) The highest degree and most perfect unity in the hierarchy of degrees of transcendental unity or transcendental one (unum) is none other than the Absolute Divine Simplicity of God, which is a unity of simplicity. And that means that we can't identify the multiplicity of necessary abstracta with God's act of thought. He lacks any and all parts, be they metaphysical (such as substance/attributes, non-identical properties, essence/existence, genus/specific difference, and so on) or physical. This is because, a composite, by its very definition, is something the existence of which is constituted by distinct parts. To me it would seem that absolute divine simplicity would deny the possibility of a valid distinction in our mode of conceiving. 05 / 28 / 10. 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